Showing posts with label Racial Profiling. Show all posts
Showing posts with label Racial Profiling. Show all posts

6.01.2009

Racial Targeting Within the Thin Blue Line

I recently read an illuminating article in the New York Times about the recent shooting of Black police officer Omar J. Edwards by his "fellow" white cop Andrew P. Dunton. Now its not exactly getting to the heart of the systemic institutionalized racism that is at the heart of this country (that would be expecting too much, unfortunately, from an elite newspaper) but it did do a good job in going over the incidents of inter-racial police shootings of fellow officers since the shooting death of John A. Holt Jr. (pictured) in 1940 to the present.

One thing that is most glaring that (except in one incident presented by the article) all of the shooters were white and all of the victims were Black or Latino. Yet in the color blind ideology that pervades our present day society many folks are quick to point out that while racial motivations might have been a factor in the past they weren't a factor in this one. What is a factor is "training." In fact, one of the interviewees pointed out:
“Same deal always,” he says of the deadly encounter between colleagues on Thursday night. “They’ll say it’s about training.”
In fact, that is what exactly was said in a article in that same days paper:
“[S]omething is going to have to be done,” added Mr. Glenn, an officer with the 67th Precinct in East Flatbush, Brooklyn, choking up. “Maybe more training or something. I don’t know what we are going to do.”
I'm not suggesting that more training won't prevent more inter-racial shootings but by focusing solely on reactionary training people are ignoring the causes of the shooting, racial prejudice.

Obviously, as Edwards' father-in-law points out, Dunton didn't walk onto the streets with the mindset of actually wanting to kill a fellow Black officer but what was in his mind, more than likely, are all of the stereotypes of Blacks that are perpetuated by our media, national mythologies, everyday conversations, and our society in general. One succinct quote sums it up well:
“If you speak with nine out of 10 officers of color they would tell you that when they hear sirens, in their head they are thinking: ‘I hope these cops know that I’m one of the good guys.’”
All of this points back to the systemic racism that makes Blacks and people of color in general more likely the victims of police misconduct, shootings, harassment, and target ting. A system in were people or color are ghettoized by political institutions while many whites get to live in suburbs. Unless we address this system (as the police force is a part of that system and is obviously made up of folks who grew up in this system, which is everyone) shootings like these will continue to happen, and it won't just be cops of color who are the victims.

2.23.2009

Skin Color: Hispanic

I logged into Myspace right now and was notified of an "AMBER Alert" in my area (end of post). I clicked on it only to find the worst possible description ever: the young four year old girl and her kidnapper have the skin color "Hispanic."

Okay, this is just off. A "Hispanic" skin tone does not exist. Anyone can be Hispanic, and you might not even know it.



Asian Latino and former astronaut Franklin Chang Diaz, Afro Latina singer/actress Cristina Milan (Flores), and white Latino James Roday (Rodriguez) from the USA series Psych, are but a few examples.

Well, since Latinos/Hispanics have every possible skin tone under the sun, maybe they should start replacing the skin tone description of "Hispanic" with "George Lopez." Just as offensive, but it would get more to the point, I would say.

In all seriousness though, I hope this girl is found:

ATTENTION: There is an AMBER Alert in your area.
Please CLICK HERE to find out more information.

Missing From: Thousand Palms, CA
Missing Date: 2/23/2009 12:00 AM

Contact: Riverside County Sheriff's Department
760-836-3218

Circumstances: On February 23, 2009, at 0930 hours, Monica Ruby Morales was abducted from Thousand Palms, Riverside County, California.


Missing Child
Name: Monica Ruby Morales
Hair Color: Brown Eye Color: Brown
Skin Color: Hispanic Age: 4YO
Gender: Female
Description: Short hair, wearing a yellow shirt with white print on the front, blue pants, yellow sandals

Suspect
Name: Unknown Unknown
Hair Color: Brown
Skin Color: Hispanic Age: 30YO
Height: 5FT5 Weight: 150LBS
Gender: Female
Description: Wearing a white shirt and jeans

Vehicle Information
Model: Van
Color: Green
Vehicle: Full sized

2.03.2009

Creative Expression, a Catalyst for Social Change: In Honor of Oscar Grant

Photo by Nina Sparks


Editor's Note: My goal is to gather the creative works dedicated to Oscar Grant from artists, musicians, writers, photographers and others. Any form of creative expression will be accepted. It could be a video of a dance work, audio, song, comic strip, photography, art project, links to website pieces, etc. Selected portfolio work will be featured in several Bay Area publications including Race, Poverty & the Environment, Street Spirit, Media-alliance.org, and InColor.net(print and online). If you have any questions or would like to contribute to this project please contact christinejoy@urbanhabitat.org. All submissions should be sent to artwork@urbanhabitat.org by March 21, 2009.

People are angry. Early morning on New Year’s Day, 22-year-old Oscar Grant III was shot and killed in Oakland, California by a Bay Area Rapid Transit agency police officer. Grant was unarmed. The young black man’s arms shackled behind his back. His face—pressed down against the cement. Onlookers video-phoned the horrific spectacle as his life was taken from him.

Thousands have been appalled by the Oscar Grant shooting and have taken a new stand to fight injustice. Many have chosen to creatively express their stance through art. Songs have been written and dedicated to Oscar Grant. Poems, paintings and posters have been created. Graffiti artists have painted murals.

Illustration by Pitzeleh8


These visionaries protest against the injustice of police brutality, discrimination, prejudice, racism, and white privilege.

Throughout history, from gospel singing in the Civil Rights Movement to today's t-shirts and posters donning portraits of Che Guevara and President Barack Obama, art plays a very important role in social movements. Art has been used for framing, to attract resources, to communicate information about themselves, to foster useful emotion, and as a symbol (for communication a coherent identity, marking membership, and cementing commitment to the movement), explains Jacqueline Adams in her article “Art in Social Movements: Shantytown Women’s Protest in Pinochet’s Chile.”

The struggle continues. Don’t stop creating.

Oscar Grant's Glimpse of the New Year
By Rashida Mack

"I am an African American 22 yr old man,
Trembling,
I am told to hit the ground,
pushed down,
I am lying on a [Oakland] platform,
As commanded,
Face down,
I hear a shot,
Then feel pain
I am shot,
Fading black.

Your Happy New Year to me,
Now called a mistake?
Glock 9mm,
Taser gun,
Glock 9mm,
On my stomach,
Face down,
Unarmed,
Taser or Glock,
Whichever,
Neither."

Read more...

Dear Tatiana (Letter to Oscar Grant's Daughter)
By Ruckus, produced by Kid Konnect



Artist Unknown. Photo by Frederic Larson, San Francisco Chronicle


ONE (Ode to Oscar Grant)
By Shiko

"...the one man in uniform holds out his one gun and shoots
the son
the father and
the friend
then
....SILENCE....
Black silence
born from years of white oppression
effective white brain wash that taught a black man to be a
.......NIGGER......
taught him that he is worth nothing
taught him that even after emancipation he was still three fifths of a man
effective brain wash that caused the black men to be submissive
leaving thoughts of change to his "white washed" brethren
but now I hear protest
black voices raised in unison
.....HOPE....."

Read More...

Novel dedicates "Mad World" to Oscar Grant
By SOHH Soul Rebel



Jack Foley: FOR OSCAR GRANT III
"Out of the cradle endlessly rocking
Five score years ago,
Out of the mocking bird’s throat, the musical shuttle,
A great American signed the Emancipation Proclamation
Out of the ninth-month midnight,
But one hundred years later, the Negro still is not free"

Read More...


Poster Illustration by Melanie Cervantes and Jesus Barraza


First posted on February 3, 2009 on http://www.in-color.net

1.07.2009

Do I look like I sell drugs?


Originally published in InColor Magazine

“Do I look like I sell drugs?” I never thought to ask someone that question. I’ve never smoked or injected a narcotic. I don’t know how many different drugs exist. I can list maybe four. It took me a while to figure out what the hell NUMP, E-40 and The Federation meant when they were rappin’ “Who got purple? I got grapes.”...wait, what? I’ve never witnessed a drug deal or lived in a neighborhood infested with addicts. I doubt someone would assume that of me either. Maybe it’s because I don’t fit the “characteristics” of a dealer…that dark skinned, somewhat thuggish individual from the hood, sporting a fitted style with an abundant excess of gold, who wears baggy pants that sag from the buttock.

And even if someone were to experience all of the above, why should that make he or she any more suspect? You really never know who’s hustlin’ and who’s not. It’s time to get that imagery out your head. Anyone can be a dope boy.

For all the plenty of young colored folks that get dirty looks and don’t deserve it, DJ Al Azif does a smashing job of knocking a social construct while remixing Adam Tensta’s latest single “Dopeboy,” a Sweden-born Hip hop artist influenced by electro/house styles.

Al Alzif broke out his digitalcam and filmed a bunch of ordinary citizens rocking out to “Dopeboy” each holding a piece of paper that reads the song’s hook, "Do I look like I sell drugs?" The home video features various individuals—from artists, the homeless, to Paris Hilton blondes, nurses and small business owners—poking fun at that very question. And while the straight lyrics, beat, and rhyme intoxicate, it’s just damn entertaining. You’ll laugh at the sight of the bald, ripped white farmer on the tractor and smile at the little kid flinging the crinkled inquiry over his head.

Ridiculous isn’t it? And yet, it ironically caused me to think critically about the world around me—about the bias we have, the assumptions we make and the institutions that continue to perpetuate racial stereotypes and profiling.

All over the world, those that are the most disproportionately impacted by drug control are not the major drug traffickers or ‘kingpins.’ Instead, the victims are the peasant farmers, small time dealers, low-level drug offenders, and its users. According to the Beckley Foundation Drug Policy Programme, the majority are poor, ethnic minorities who come from marginalized communities.

The stereotype of drug dealers is that they are people of color. In the United States research by Human Rights Watch has shown that African-American men are sent to prison on drug charges at 13.4 times the rate of white men. Furthermore, 63 percent of all drug offenders admitted to state prisons were African-American and only 35 percent of whites are locked up, according to the Physician Leadership on National Drug Policy. African American’s make-up 13 percent of our U.S. population compared to the 80 percent that is white (Whites are the majority of drug users/dealers).

Major props to Al Azif for shooting a creative home video that doesn’t discriminate. Whether you intended to or not, you moved me. So once again I must reiterate, this is for all people, especially colored people, who get dirty looks and don't deserve it. Bob and groove to this.

To find more info and music by Adam Tensta and the funky DJ skills of Al Azif hit up:

http://www.alazif.se/

http://www.myspace.com/adamtensta

6.20.2008

Fuck Obama ! كس أمك يا أوباما

Via my comrade from Egypt Hossam:
From AP…
A young Muslim woman said she and another woman were refused seats directly behind Barack Obama — and in front of TV cameras — at a Detroit rally because they wear head scarves.
Hebba Aref said Wednesday that she and Shimaa Abdelfadeel were among 20,000 supporters who gathered to see Obama on Monday at the Joe Louis Arena when the groups they were with were separately invited by Obama campaign volunteers to sit behind the podium.
But Aref said the volunteers told members of both parties in separate discussions that women wearing hijabs, the traditional Muslim head scarves, weren’t included in the invitation and couldn’t sit behind the podium.
Aref, a 25-year-old lawyer, said a member of her group was told by a volunteer that she could not invite Aref because of “a sensitive political climate.”
Hopefully I'll blog more on this latter.

2.16.2008

Gang Injunctions in the City by the Bay

A video I saw at the Filipino Community Center which was put on by H.O.M.E.Y. (Homies Organizing the Mission for Empowered Youth) about gang injunctions and how they adversely affect youth of color, specifically Blacks and Latinos. A very good video I saw at a very good hip-hop event for the youth.

2.03.2008

Time for Your Daily Dose of Queasiness

Let me warn you people. This is bad, and I don't mean bad as in Lawrence Fishburne is baaaaaad, I mean this is, "Oh God I just cringed" bad.



But this video also has a serious side to it. Now what is it that made Mitt say "Who let the dogs out," (HOLY SHIT THAT'S LIKE FUCKING SIX YEARS OLD!! In the words of Joey Styles "OOOOHHH MY GAAAAWWWWDDDD!") and "bling-bling." Well obviously he didn't get that terminology from actually hanging out with Black people because Black people don't fucking talk like that!

What is shaping Mitt's view, and for that matter much of white America's view, on Black "culture" and Black "speak" is the media. Most of what white and non-Black America think Black culture is, is actually from music videos produced by white owned record labels and newscasts and TV shows (such as cops) produced and owned by white people (even BET isn't owned by Blacks anymore, or at least their original Black owners). While these little "Oh my God Romney is so white" asides might be funny the also show the seriousness of how the media affects white peoeple's mind on who and what Black people are.

Whites are the most segregated race in America and what they see in the media is more than likely the only thing they see of a certain race. Which is why media representation is so important and so dangerous.

9.04.2007

The Brave One...To Kill Blacks With a Gun?

So I'm relaxing for a bit after studying ancient 5th century BCE Greek for my class (Greek 101) and I decide to turn on the TV. Which was probably a mistake since I always find something on the TV I can't stand, like CNN (oh God!).

As I'm watching the tube a commercial comes on for the movie The Brave One. At the beginning of the clip Jodi Foster is siting down alone in a subway car in the middle of night with no one in the car with her. All of a sudden two young (menacing) Black men (their menacing because their Black, male, and young, duh!) walk up to her. One is wearing a black and green football jersey with a sideways black cap (ah he's gangsta cause it's sideways!) and a silver chain; the other is wearing a yellow and white jacket with a black do rag on (he's gangsta cause it's a do rag!).

As they walk menacingly up to Foster the guy in yellow says in a MTV type of Ebonics talk. "Awww, dis is too eazy man!"

With that they two proceed to try and rob foster buy her quick and skilled white woman reflexes kick into action and she pulls out a gun and pumps some quick lead into the two "thugs."

Now what strikes me the most about this scene is the way the director chose to caste two young Black men for the train robbery scene. Obviously the director wanted something to convey scariness, so he chose two Black men, and the director needed to portray vulnerability, so he chose a white woman. Now in a society where for hundreds of years white woman have been used to portray innocence and chastity and Black men have been used to portray savagery and hyper-masculinity, this movie trailer does not sit to well with me.

Now before you all jump on the "oversensitive band wagon" I'm not neccesarly saying Foster is racist or that the director is racist. What I'm saying is, is that Foster and the director and casting manager, and anyone else involved in this film and who is white is not aware of their white privilege and racial history of America and is in turn unaware of their racist actions...So that means...Oh wait...Yeah, I am calling them racist! Oh well. Get over it. Plus anyone who thinks I'm being oversensitive doesn't deserve an explanation on why their comment is ignorant, but I'm getting off track here.

In a country where race was one of the biggest issues in its founding, preservation, and expansion, a scene in where a white woman is in a dangerous situation that involves a Black male is going to illicit a strong emotional response from any crowd. And mostly that crowd's response will be of fear, fear for that "poor white lady" and hatred for the "menacing Black men."

When I or anyone else talking about a system of racism and white supremacy being embedded within our country and society this is one (of the many) things we're talking about. When we watch the news or television shows like Cops normally the only time we see a Black male is when he's being chased by a cop in the ghetto or a mug shot of a "scary" Black man on the run for doing something, such as robing a bank, etc. For a white person, or really any person, seeing this every single time on the TV or in the newspaper further affects the way we perceive and think about Blacks and Black males. Couple this with movies that portray Black men as gangsters and drug dealers we get an image stuck in our head of what a Black man is. Even movies that try to highlight the imense poverty and racism that Blacks have to deal with everyday, such as Boyz n the Hood, even end up reenforcing these negative stereotypes.

Now couple this with the history of using the hyper-violent and hyper-sexual Black man attacking or "ravaging" a white woman to instill fear and hatred in the white populace you can see how these modern day stereotypes are actually just the bastard step-child of the older, but as equally racist, image of the Black man attacking and raping the white woman in the film Birth of a Nation.

So when the director and producer were trying to convey a scene of vulnerability and fear what was running through their mind when they decided to caste Foster and two young Black men? The answer isn't that they just randomly decided to caste a white woman for the role of Erica (the character) and two young Black men for the role of subway attackers. The answer is much deeper than that and lies in the history of our country, our race relations, and the answer lies in the construction of whiteness and the continual propping up of the white race in our country today.

Images From:
BritFilms.Tv
Hors Champ

7.09.2007

Driving While Black

I had a great conversation late last week with a new co-worker of mine who is being trained to load packages into the Washington State trailers at my work (UPS, or Under Paid Slaves). He is the third person to be trained on our belt since I've starting working here in late February (but, I digress). His name is Casanova and he's a young Black man of 21 years and dresses in the style of Bay Area hyphy.

As we were loading into Washington him and his trainer, a young Latino man named Mike, we all started talking about Dave Chappell and on his commentary on race, especially the difference of how cops treat whites and Blacks when they pull them over. Casanova started talking about how whenever he sees a cop he gets a little nervous, and if a cop is on the other side of the ride driving in the opposite direction as him and sees the cop pull a U-turn Casanova automatically knows that the cop is going to pull him over and question him. No if ands or buts about it. If he sees a cop pull a "Uey" in his rearview mirror he knows he's in for a whole lot of shit. Even when he did nothing wrong.

I can just picture the cop taping on his window and asking. "Excuse me sir. Did you know you were DWB? [driving while Black]"

"Uh, yeah, kinda did know that officer."

Anyways. This got Mike talking about his old neighborhood in the Mission district in San Francisco and how the cops harass him too due to his dark complexion and his "affiliation" with gang members (there is a knew "anti-gang" injunction being imposed on people in the Mission). Talking about having cops pull up in his driveway and asking to search his car even though he's only working on the engine or how he gets harrassed by cops who want to use an anti-gang injunction order on him because he has family members in gangs (so he's not supposed to speak to his family huh? Guess that's the new "family values" that Bush wants) and how his mother works with an anti-violence and anti-gang org in the Mission and how he knows many gang members because of this, so he's essentially being harrassed for trying to get kids out of gangs.

But what got me really thinking was this. Do whites really know what it's like to live life as a person of color? I mean, sure we all see the movies and read about it, but do we actually experience it? No, we don't. Yet whites are the first to come out and accuse people of color as being "reactionary," "over sensitive," and (my favorite!) playing the "race card." Also, with America so segregated by class and race how could whites know about what goes on on the other side of th fence? Unless a white person actively seeks these things out and questions the statues quo a white person won't know this (this brings us to the point of the recent Supreme Court ruling on desegregating the schools, but I'll blog on that latter). I have the "advantage(??)" of working in a blue collar working class union job with many people of color (mostly men though) around me and I'm able to actually hear their experiences every single day I go to work.

Yet most whites (I'm assuming) don't here these things every single day they go to work. Most whites will question the experiences of racism that people of color face today and claim that racism was left behind many decades ago. Yet how to whites know this? And why do they assume this? Again, have they experienced racism? Of course not, their white! By definition whiteness is privilege, privilege to not experience racism and many other isms out there.

This is something whites should think (all though they won't) about the next time they accuse someone of being sensitive and playing the race card. And it's something they should think about long and hard.

Image From:
Over the Rhine

5.21.2007

Hayat's Plea Falls on Deaf Ears

I recently came across this article yesterday in the San Francisco Chronicle:
A federal judge denied a bid for a new trial Thursday by a Lodi man convicted of supporting terrorists by training with them in his family's homeland of Pakistan, rejecting defense assertions of juror misconduct and faulty evidence.
The case is about a young Muslim son and his father (both from Pakistan) and how they got caught up in an FBI dragnet in which they were accused of being trained as Al Qaeda terrorists. The only problem is, is that they were never trained by Al Qaeada terrorists and had never met top Al Qaeda officials.

There was a great PBS Frontline documentary (more on that below) on this very subject and they were able to show how the government has been trumping up charges against Muslim Americans (South Asian, Persian, Arab, etc.) in order to show to the public how they were "winning" the war on terror. Yet the reality of the situation was, and still is, is that when these cases come to trial the government has to drop many of the charges they orginially filed against these people and instead would reduce them to charges such as not updating their visa, etc.

This case is an example of how Muslim Americans, especially immigrant Muslims, are being targeted not because they are doing "suspicious" activity, but because the very fact that they are Muslim and people of color and recent immigrants makes them suspicious.

The article continued:
In his 59-page ruling, U.S. District Judge Garland Burrell Jr. only briefly touched on the strength of the case, which centered on a videotaped confession that Hayat gave to FBI agents in June 2005 after returning from a long trip to Pakistan. Prosecutors had no other direct evidence of Hayat's training, but they offered proof of what they called his "jihadi heart."
The problem with the confessions is that the father and son's confessions contradict each other and a former FBI official who's an expert in interegations, states that those video taped confessions should have never been allowed in court due to the way the FBI officials acted and due to the fact that the two taped confessions completely and utterly contradicted each other.
Hayat's trial attorney, Wazhma Mojaddidi, said she was "extremely disappointed" with the decision and that she planned to appeal.

She argued at trial that Hayat had told FBI agents he went to a Pakistani terrorist training camp only when pressured, and did so in a misguided attempt to be helpful. His confession, she noted, was full of contradictions.
I really recommend you all see the Frontline documentary "The Enemy Within." The Council of American-Islamic Relations stated:
However, a deeper look at the evidence creates uncertainty about what kind of threat actually did exist in Lodi and provides a case study of America's response to the threat of domestic terrorism. FRONTLINE and...Lowell Bergman examines the Lodi case and interviews FBI and Homeland Security officials to assess U.S. anti-terror efforts in The Enemy Within.
You can see the entire episode for free here.

P.S.

This, and a recent article in the Chronicle about the president of the University of California system being exonerated, got me thinking about starting a new blog (I know, I know, I'm dong three already) that focuses mainly on the San Francisco Bay Area and on activist work in it. I was thinking the blog can have a couple of editors on it and a bunch of contributors from around the Bay. I was thinking most the contributors and topics would focus on people of color communities and issues that effect those communities. I was thinking all of the contributors could represent a diverse ammount of Bay Area activist orgs such as Bayan USA, Uhuru, POWER, etc. Any Bay Area bloggers out there interested?

Anyway, look for it soon!

Image From:
Militant Islam Monitor

2.13.2007

"Immigration...Errr...Uhh...I mean SOBRIETY Check Points."

My friend Tanya, a Mexicana-American who came to this country at age four from southern Mexico, was talking to me today about an even that happened to her not to long ago. She was in San Jose and was being driven by one of her friends (he was Latino and a U.S. citizen). They were on a main strip of road in San Jose in a predominantly Latino neighborhood when they were stopped at a sobriety checkpoint. The checkpoint is set up in the same area during the same time every week. When the cops stopped their car they kept demanding to see her friend's (the driver) ID. They didn't seem to worried about finding out if he was drunk or not, they just wanted to see his ID. She said that they looked at his ID and made sure to check if it was fake our not. After the cops were satisfied they let them both go on through, yet they never checked (or seemed to care) if any of them were drunk. As they were passing by they looked out the window and saw a parking lot full of cars. That parking lot was mainly filled with the cars of Latino workers who did not have the licenses or any form of ID.

Tanya told me that her friend was extremely upset and told you. "You know why they do this right? They do this because they're checking to see if we're all 'illegals' or not. Not because they care about whether we've been drinking."

Tanya also made a good point when she told me. "You know. All those cars. Those vehicles are their only mode of transportation for getting to and from work. How are they going to be able to get to work?!"

1.07.2007

Anti-Islamic Rhetoric

This was a cartoon I found on Anti-CAIR and I think it sums up some pretty important issues that some Americans have with American Muslims


While this blog tends to tackle racism that's pretty much under the radar I think that this cartoon is pretty brazen. Essentially it seems to be saying that all Muslims in America are ultra-conservative Whabist Islamists and that the "moderate" Muslim you see walking down the street, or talking to in an office, may actually harbor "terroristic tendencies" and a "deep hatred" for America. I think this is a pretty dangerous view to hold (as well as a wrong one) since it seems to be putting any Muslim in a suit under suspicion of supporting terrorists (which seems to be the case these days).

I also think the other picture from the previous blog I just posted has some telling signs as well.


Basically its telling CAIR, and possibly many American Muslims, to just keep their mouths shut. Anytime a Muslim speaks they aren't going to be listened too, instead they will be condemned and profiled. Also the bleeding soldier seems to be showing that CAIR and Muslims are hurting America, yet the soldier is white, so essentially they are hurting white America and its "values," which to someone like the cartoonist who did this poster, are the "true American values."

This cartoon (while not as brazen as the first or second) seems to also show a popular misconception about American Muslims that many in this country have. First of all why does one need to ask a Muslim (especially an American Muslim) why some Muslims from (mostly) the Middle East decide to use terrorist tactics? Essentially this person is only being asked this because they are Arab and/or Muslim and because there is a misunderstanding about the Muslim American community and their views on terror. Many within the Muslim American community have spoken out (for more see "Selective Hearing of Muslim Voices Against Extremism and Terrorism" on The American Muslim web page) and most people who claim they haven't don't seem to be basing their opinion on much research, just because it's not on the news doesn't mean it doesn't exists. It also shows this person getting upset over something "little," which is a view that many people hold (especially whites), which is the view that they are just being "too sensitive." Yet are they really being "too sensitive" or are they reacting to a situation they deal with everyday? Just because one is Muslim does not mean they need to answer questions about terrorism everyday, especially terrorism mostly committed thousands of miles from their home. Also, this issue of "too sensitive" is always popping up in contemporary racist arguments and is something that will be discussed in further blogs.

12.27.2006

Anti-Gang Injunction Polarizes West Sacramento

I recently read an article in the Nov. 26, 2006 paper of the San Francisco Chronicle about how police in West Sacramento are serving gang members and alleged gang members with injunctions that impose travel restrictions and curfews. Many of these, if not all, people being served with these injunctions are Latino youth from a lower class area in West Sacramento.
West Sacramento, Yolo County -- A police officer stopped Robert Sanchez one night in April as he walked near his home in this blue-collar city, though Sanchez wasn't suspected of committing a crime.

Sanchez, 18, admitted he was a member of the Norteño gang, the officer said. He also wore a gang tattoo and was with another Norteño, his sister's fiance.

"You are being served with a permanent gang injunction," the officer told him.

With that, Sanchez lost the right to move freely in his neighborhood. He's now prohibited indefinitely from hanging out with more than 125 other alleged Norteños, some of them relatives, in a wide swath of the city. He must also obey other restrictions, including a 10 p.m. curfew.

The court injunction against the Norteño "Broderick Boys," named for the neighborhood where many of them live, has stirred controversy since a judge issued it nearly two years ago, dividing residents who feel safer because of it from those who see it as racial profiling.

West Sacramento's experience may be a lesson for San Francisco, where City Attorney Dennis Herrera secured the city's first anti-gang injunction last month and is preparing to ask for more.

So while Sanchez was a member of the gang he wasn't prosecuted with a crime or even charged with a crime, just through affiliation he was presumed guilty. While these injunctions are legal the way they are used are normally contested in courts around the country. Essentially Latino youth are being targeted because of their socio-economic status and the color of their skin. While crime has presumably gone down (I won't against the effectiveness of injunctions since draconian measures tend to work in deterring crime) what is going on in West Sacramento is racial profiling. The thing one has to remember is that racial profiling isn't racism in the classical sense of the word but it's racism in a contemporary sense, which is just as powerful and harmful as the former. Frank H. Wu in his book Yellow, if I remember correctly, Wu states that racial profiling, for many, is racism that "makes sense." It's not the racism of old and the Jim Crow era, it's racism that essentially "makes sense." Think of the classical SAT example (only slightly modified for this blog): Police have caught many Latinos committing crimes in West Sacramento: Latinos are committing crime in Wes Sacramento: Therefore all Latinos in West Sacramento are committing crime. The answer to the SAT question similar to that would have been false, yet that is what Wu states is racism that "makes sense." But just because it "makes sense" to many doesn't mean it's not wrong. Wu states that socially conscious people and activists must attack racial profiling just as much as they would have attacked segregation since it is a wrong that must be corrected and is racism no matter if it is in the classical or contemporary sense. The article goes on to make a few good points:

Some residents, like Ray Martinez, are excited about the growth. "Cleaning up the neighborhood is good," said Martinez, 48, a floor designer who lives in Broderick. "If it wasn't for the real estate market, I don't think the police would be doing this."

Others think gentrification is harming longtime residents and refer to a wall that separates Broderick from a housing development called the Rivers as the "Great Wall of Divide."

"What we've learned is you follow the money," said Rebecca Sandoval, a Sacramento activist who has organized injunction opponents. "Wherever the developers go, up comes an injunction."

Reisig, the county prosecutor, said development had nothing to do with the suit he filed in December 2004. It called the Broderick Boys the city's "most powerful criminal street gang," with 350 members acting in packs to deal drugs, rob and assault.

While Jeff Reisig, a Yolo County prosecutor, denies that this is the case (and in his mind it may not have been a factor in his conscious thinking when he was filing these injunctions) most of the time the communities that are effected by such police actions and "innovative" crime deterrents are communities that have a low socio-economic status and are communities that are predominately made up of people of color.

"It's absolutely worked," said Jeff Reisig, the Yolo County prosecutor who sought the injunction before his successful run this year to become district attorney. "The fact that San Francisco has decided to pursue a gang injunction is telling. This works, and it's legal."

Taking a break from his custodial job at a West Sacramento elementary school, Danny Velez, 56, said the injunction hurt his son, even though the 15-year-old has nothing to do with the Norteños.

"Ever since this injunction, it's been pure hell to raise a son. They've been profiled and segregated," Velez said of young Latinos. "He's constantly harassed about whether he's in a gang, by teachers and by police."

Danny Velez's son is being targeted because he is Latino and because he is young. While these injunctions may "work" they are adversely effecting young people of color. All one needs to do is put one's self in another one's shoes. How would you feel if you were constantly profiled everyday by people around you and people in authority just because of the color of your skin? Also, one has to ask: Why are so many young Latinos being caught up in gangs? Why are many of the crimes in West Sacramento and other lower class areas being perpetrated by people of color? Why is there so much violence in communities that are of low socio-economic status? Etc. Also, while these injunctions may work the Chronicle writes:

Whether the injunction has made the community safer is difficult to determine. Yolo County Public Defender Barry Melton said the strategy has worked "to some degree. But if I imposed a curfew in the Tenderloin, crime would go down there, too. It's been used more than anything else for monitoring, to stop folks and control them."

Farmer said crime is down in Broderick but said he could not give statistics. Reisig said violent crime prosecutions of Broderick Norteños dropped 80 percent in the year after the injunction.

Reisig said he has prosecuted more than 75 violations of the injunction; one person served 90 days. Melton said two fathers were detained for attending the same youth baseball game, an account Farmer called inaccurate.

I view this as targeting people of color and just another way the government (city, county, state, or federal) targets people of low income and people of color. The Chronicle ends its story with this:

Police and opponents disagree on whether officers are honoring the injunction's exceptions for school and church, or traveling to legitimate business and entertainment activities at night.

Standing outside his apartment with family members on a recent afternoon, Sanchez said the injunction was not reforming Norteños. He suggested, though, that it might have some benefit for West Sacramento.

"Hell no, people are just getting smarter," he said. "They're taking it to Sacramento."

His 17-year-old brother, Angel -- who sipped from a 40-ounce bottle of malt liquor -- and his sister's fiance, Jesse Contreras Jr., 20, each said they had been served with papers.

"How can I provide for my family?" asked Contreras, a warehouseman whose fiancee is seven months pregnant. "What if we run out of diapers at 11 at night and I have to go to the store?"

Each said it was hard for young men to avoid Norteño membership when, in Contreras' words, "it's all around you. It's never OK to bang, but you grow up in it."

By continuing to identify themselves as Norteños, they said, they were not admitting to being involved in crime.

"You're still where you're from," said Contreras, who wore a striped red polo shirt common among Norteños, "but you're not acting stupid anymore."

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