Showing posts with label White Priviliege. Show all posts
Showing posts with label White Priviliege. Show all posts

11.05.2009

White Evangelicals and their "Toolsets"

An excerpt from my other blog about race relations and white evangelicals:
The racially important cultural tools in the white evangelical tool kit are “accountable freewill individualism,” “relationism” (attaching central importance to interpersonal relationships), and antistructuralism (inability to perceive or unwillingness to accept social structural influences).



Absent from their accounts is the idea that poor relationships might be shaped by social structures, such as laws, the ways institutions operate, or forms of segregation. Again, understanding evangelicals’ cultural tools illuminates why this element is missing. White evangelicals not only interpret race issues by using accountable freewill individualism and relationalism, but they often find structural explanations irrelevant or even wrongheaded…Evangelicals are thus also antistructural because they believe that invoking social structures shifts guild away from the root source—the accountable individual. However, evangelicals are selectively aware of social institutions—they see those both impact them in their own social location and tend to undermine accountable freewill individualism. For instance, they are aware of affirmative action because such programs can impact them in their social location, and they tend to oppose such programs because they go against evangelical understanding of accountable freewill individualism.

8.24.2009

"Japan Probe" Here to Defend the Most Oppressed People on Earth...Whitey!

So while browsing through Twitter I saw a Tweet by the women over at Disgrasian that stated:
We Don't Care About White People, Apparently
They then linked to a blog post that took "offense" to their position on the McDonalds "Mr. James" ads over in Japan. In their blog post they wrote:
Interestingly, there are some foreigners and non-natives in Japan riled up about this humiliating depiction of themselves, going so far as to compare Mr. James to Stepin Fetchit. Because there aren't enough positive depictions of beautiful and sophisticated foreigners selling things to the Japanese, apparently.
Sothese riled up white people are actually comparing this ad campaign to Stepin Fetchit, who played every single bad and humiliating stereotype associated with Black people during the 1930s. Disgrasian blogs:
I find the outrage leveled at this Mr. James character by certain people to be verging on histrionic. Comparing Mr. James to Stepin Fetchit? Really? Stepin Fetchit was an African-American stereotype popularized in the 20's and 30's. He was known as "the laziest man in the world," and "a befuddled, mumbling, shiftless fool." But one of these fools is not like the other. It's important to remember context here, that Stepin Fetchit was a minstrel character created during the time of Jim Crow laws, segregation, and the systematized oppression of African-Americans that followed slavery. I mean, slavery, okay? Over two hundred years of slavery. It's morally bankrupt to put a fool like Mr. James on par with a fool like Stepin Fetchit; stereotypes like Stepin Fetchit were instruments, ultimately, in reinforcing the second-class status of blacks--and not just socially, mind you, but legally. Stepin Fetchit didn't merely offend. Stepin Fetchit made the abuse of our constitution, the miscarriage of justice, the legalization of inequality, and the back of the bus only that much easier to live with.
But, one thing that really undermines Japan Probe's argument is not just the stupidity of their argument but the fucking advertisements on their god damned page!

Such as this one
And if that one doesn't scream fucked up and racist this one sure as hell does!

Hey, Japan Probe, not that I want to give you sound advice or anything, but before you make an argument about...No, wait, never mind, I definetly do NOT want to give you dumb mother fuckers sound advice on anything.

4.20.2009

Crazed Euro-Centric Whitey Bullshit I Deal With at Graduate School

Cross-posted from The Mustard Seed.

Dutch-Pequot
Whitey committing genocide against the Native population...No wait...I need to be "objective." I mean, whitey "negotiating land rights" with the Native population...there we go.


As those of you who have read my About page will know I am pursuing my Masters in Divinity (same as Masters in Theology but one extra year of "pastoral formation" and such) at the Graduate Theological Union in Berkeley. Here is an example of some of the great fantastic knowledge I have to put up with.

For an online class (in where we meet for discussion once a week) one of the questions was this:
What are some ways the new context of independence and establishment of the United States shaped American religion?
And my very mild answer was this (bold was added for this blog, just me being slightly snarky)...(Click here to read the rest)

2.03.2009

Creative Expression, a Catalyst for Social Change: In Honor of Oscar Grant

Photo by Nina Sparks


Editor's Note: My goal is to gather the creative works dedicated to Oscar Grant from artists, musicians, writers, photographers and others. Any form of creative expression will be accepted. It could be a video of a dance work, audio, song, comic strip, photography, art project, links to website pieces, etc. Selected portfolio work will be featured in several Bay Area publications including Race, Poverty & the Environment, Street Spirit, Media-alliance.org, and InColor.net(print and online). If you have any questions or would like to contribute to this project please contact christinejoy@urbanhabitat.org. All submissions should be sent to artwork@urbanhabitat.org by March 21, 2009.

People are angry. Early morning on New Year’s Day, 22-year-old Oscar Grant III was shot and killed in Oakland, California by a Bay Area Rapid Transit agency police officer. Grant was unarmed. The young black man’s arms shackled behind his back. His face—pressed down against the cement. Onlookers video-phoned the horrific spectacle as his life was taken from him.

Thousands have been appalled by the Oscar Grant shooting and have taken a new stand to fight injustice. Many have chosen to creatively express their stance through art. Songs have been written and dedicated to Oscar Grant. Poems, paintings and posters have been created. Graffiti artists have painted murals.

Illustration by Pitzeleh8


These visionaries protest against the injustice of police brutality, discrimination, prejudice, racism, and white privilege.

Throughout history, from gospel singing in the Civil Rights Movement to today's t-shirts and posters donning portraits of Che Guevara and President Barack Obama, art plays a very important role in social movements. Art has been used for framing, to attract resources, to communicate information about themselves, to foster useful emotion, and as a symbol (for communication a coherent identity, marking membership, and cementing commitment to the movement), explains Jacqueline Adams in her article “Art in Social Movements: Shantytown Women’s Protest in Pinochet’s Chile.”

The struggle continues. Don’t stop creating.

Oscar Grant's Glimpse of the New Year
By Rashida Mack

"I am an African American 22 yr old man,
Trembling,
I am told to hit the ground,
pushed down,
I am lying on a [Oakland] platform,
As commanded,
Face down,
I hear a shot,
Then feel pain
I am shot,
Fading black.

Your Happy New Year to me,
Now called a mistake?
Glock 9mm,
Taser gun,
Glock 9mm,
On my stomach,
Face down,
Unarmed,
Taser or Glock,
Whichever,
Neither."

Read more...

Dear Tatiana (Letter to Oscar Grant's Daughter)
By Ruckus, produced by Kid Konnect



Artist Unknown. Photo by Frederic Larson, San Francisco Chronicle


ONE (Ode to Oscar Grant)
By Shiko

"...the one man in uniform holds out his one gun and shoots
the son
the father and
the friend
then
....SILENCE....
Black silence
born from years of white oppression
effective white brain wash that taught a black man to be a
.......NIGGER......
taught him that he is worth nothing
taught him that even after emancipation he was still three fifths of a man
effective brain wash that caused the black men to be submissive
leaving thoughts of change to his "white washed" brethren
but now I hear protest
black voices raised in unison
.....HOPE....."

Read More...

Novel dedicates "Mad World" to Oscar Grant
By SOHH Soul Rebel



Jack Foley: FOR OSCAR GRANT III
"Out of the cradle endlessly rocking
Five score years ago,
Out of the mocking bird’s throat, the musical shuttle,
A great American signed the Emancipation Proclamation
Out of the ninth-month midnight,
But one hundred years later, the Negro still is not free"

Read More...


Poster Illustration by Melanie Cervantes and Jesus Barraza


First posted on February 3, 2009 on http://www.in-color.net

1.07.2009

Do I look like I sell drugs?


Originally published in InColor Magazine

“Do I look like I sell drugs?” I never thought to ask someone that question. I’ve never smoked or injected a narcotic. I don’t know how many different drugs exist. I can list maybe four. It took me a while to figure out what the hell NUMP, E-40 and The Federation meant when they were rappin’ “Who got purple? I got grapes.”...wait, what? I’ve never witnessed a drug deal or lived in a neighborhood infested with addicts. I doubt someone would assume that of me either. Maybe it’s because I don’t fit the “characteristics” of a dealer…that dark skinned, somewhat thuggish individual from the hood, sporting a fitted style with an abundant excess of gold, who wears baggy pants that sag from the buttock.

And even if someone were to experience all of the above, why should that make he or she any more suspect? You really never know who’s hustlin’ and who’s not. It’s time to get that imagery out your head. Anyone can be a dope boy.

For all the plenty of young colored folks that get dirty looks and don’t deserve it, DJ Al Azif does a smashing job of knocking a social construct while remixing Adam Tensta’s latest single “Dopeboy,” a Sweden-born Hip hop artist influenced by electro/house styles.

Al Alzif broke out his digitalcam and filmed a bunch of ordinary citizens rocking out to “Dopeboy” each holding a piece of paper that reads the song’s hook, "Do I look like I sell drugs?" The home video features various individuals—from artists, the homeless, to Paris Hilton blondes, nurses and small business owners—poking fun at that very question. And while the straight lyrics, beat, and rhyme intoxicate, it’s just damn entertaining. You’ll laugh at the sight of the bald, ripped white farmer on the tractor and smile at the little kid flinging the crinkled inquiry over his head.

Ridiculous isn’t it? And yet, it ironically caused me to think critically about the world around me—about the bias we have, the assumptions we make and the institutions that continue to perpetuate racial stereotypes and profiling.

All over the world, those that are the most disproportionately impacted by drug control are not the major drug traffickers or ‘kingpins.’ Instead, the victims are the peasant farmers, small time dealers, low-level drug offenders, and its users. According to the Beckley Foundation Drug Policy Programme, the majority are poor, ethnic minorities who come from marginalized communities.

The stereotype of drug dealers is that they are people of color. In the United States research by Human Rights Watch has shown that African-American men are sent to prison on drug charges at 13.4 times the rate of white men. Furthermore, 63 percent of all drug offenders admitted to state prisons were African-American and only 35 percent of whites are locked up, according to the Physician Leadership on National Drug Policy. African American’s make-up 13 percent of our U.S. population compared to the 80 percent that is white (Whites are the majority of drug users/dealers).

Major props to Al Azif for shooting a creative home video that doesn’t discriminate. Whether you intended to or not, you moved me. So once again I must reiterate, this is for all people, especially colored people, who get dirty looks and don't deserve it. Bob and groove to this.

To find more info and music by Adam Tensta and the funky DJ skills of Al Azif hit up:

http://www.alazif.se/

http://www.myspace.com/adamtensta

12.26.2008

A Color Screen

Here is another blog post I did which was adapted from an article I did for [X]Press Magazine, the SFSU school newspaper:

Out of 177 magazines, 143 of the glamorous Photo-shopped portraits featured white men, women, teens and children. From Cosmo to Vogue, Shape and Swindle, from Maxim to Newsweek and ESPN, colored folk adorned the cover of ethno-centric magazines, but not in the general, mainstream public interest publications. It eats at me daily realizing that minorities continue to be under represented in the media, drowned out by a sea of white faces.

Why is there such an under representation when in 2006 the nation’s minority population hit over 100 million? It increased more than 1.7 million the year before, according to the U.S. Census Bureau. That’s one-third of the U.S. population today, larger than the total population of all but 11 countries, and more than there were people in the United States in 1910.

11.01.2008

"I can't be a pessimist, because I am alive."


Time Wise, on his Facebook posted this video of James Baldwin. In his post he stated:
This is an amazing clip of Baldwin, discussing Malcolm and Martin, but especially the last two minutes, in which he poses the ultimate challenge to white America.
I don't necessarily agree with his views on the Black Muslim movement but he was speaking from a different time and a different generation.

10.20.2008

Whiteness Isn't Bad, What's Bad Is When People Don't Recognize It As A Degree of Privilege

Stop for a second and just read these images.



Recognize the privilege in your bottled water



Recognize the privilege in your produce



And recognize the privilege in U.S. conceptions of "terror"


The privileges involved include whiteness, although they are much broader. They expand into notions of Western privilege, first world privilege, capitalism, and U.S. national sovereignty.

So I got a hate comment on an old post, "Consciousness of White Privilege Has Great Potential" today.

It always turns out that people who send me hate mail/comments always misread (or probably don't even bother to read) my writing. They see a few words here and there and immediately react. To me, that is not only a mistake, it perpetuates ignorance. Why? Because it's NOT READING. To me, reading is an active pursuit to discover; it necessitates that you recognize your uncertainty. You don't know it all, therefore you read...but I digress.

From the hater's comment:

"You have obviously never been a white person in the middle of a black bus or community."


Um, actually I have. Why are you telling me what I have or have not experienced? If we are to get technical, well, I am what is technically referred to as a "White Hispanic." I have volunteered substantially in a local continuation school for "at risk" youth here in the Berkeley area...and I have been in a classroom full of black youth. Like it or not, people with any degree of whiteness need to be conscious. I'm not saying they're not, but I'm saying that many aren't conscious enough. I'm not a black man, nor am I an indigenous Chicana...I'm a light skinned Argentine-American. I have to come to terms with my identity so that I can better understand the problems of this world.

And in the past, I know, I have thought of myself as a person of color. What is wrong with this? Just as I have degrees of whiteness, I have degrees of color. I am sick and tired of the misconception of race that is tied to exclusive notions of categories. I am both white and of color. I am both Latina and European. I am American and Argentine. But never one more than the other...they are layers of me.

To continue on this hater's comment... here's another snippet:

There are just some things we ice people are better at.

Why is that so upsetting? Because its been abused in the past?

Privilege? Look at S.A. Its the most violent place on Earth since the change to black power. Look at Katrina. Look at Nigeria. I mean when black folks run things, people die in large numbers.

[...]But I do ask you no matter what your ethnicity, to consider giving up crossing the gaps that can't be crossed and let's work out our problems together.


First, there are not some things "ice" people are better at because they are white. The only reason I can see why someone would come to this conclusion is because they see the effects of privilege without seeing their causes. You got the majority of doctors and academics in power who are white...well, did you ever stop to think that this can be traced back to them being toddlers who receive kindergarten education (at higher rates than blacks and Latinos by far), thus beginning with far more advanced cognitive skills? AP classes in high school, SAT's, community service...these are all great determinants of one's competitive college applications--and too many urban youth of color are denied these resources in their under-funded schools, they can't afford SAT prep classes because they are poor, and they can't afford to volunteer because they have to work part time aside from school. And their parents come from similar circumstances--they are consumed by hard labor and low wages, overall lack of higher education, and a lack of political leverage and cultural capital. PEOPLE ARE NOT ALL BORN UNDER EQUAL OPPORTUNITIES. And your comment about black athletes...wow, I can't begin to address that.

Second, the examples given are full of fallacies. Lots of people have had advanced societies in this world...but your conception of "advanced" is loaded with Western conceptions of capitalism and imperialism. Africa, Asia, and Mesoamerica have all had advanced civilizations, but for a variety of reasons collapsed. Katrina? What are you talking about? That was a natural disaster exacerbated by the Bush administration. Black people in power? Look, I'm not denying there are "bad" black people in power, but there are FAR MORE bad white people in power. Throughout history...I mean, do I have to spell this out? I'm tempted to, but to say Hitler is obvious and cliché and to say Reagan depends on one's level of enlightenment...

So, rather than building bridges of understanding between communities, we should try to "work out" our problems by yelling across the wide expanses between us? I'm sorry, but that's not right.

Also, you mentioned reverse racism in your comment...I have a real problem with the words "reverse racism." Not because I don't think there is racism against white people, but because you can't "reverse" the racism experienced by people of color. Every racism is unique and carries heavy historical and political meanings that can't be transferred in meaning to other racial groups.

In the end, this person doesn't even get it. White people need to become conscious of the privileges that their whiteness is rooted in (historically and institutionally). This way, they become powerful tools for social change. I'm not hating on them.

My problem is not only when they fail to pursue this potential, but also when they refuse to acknowledge that they even have it.

10.08.2008

Sarah Palin’s White Privilege

Cross-posted from The Blog and the Bullet.

Indira Dammu blogs:
It’s not often that we get a perfect demonstration of white privilege and what it entails. Sure, we talk about it in classes but it’s a difficult concept to grasp. Here’s Tim Wise with a great piece on white privilege and how Sarah Palin benefits from it…



To be sure, Palin’s gender has led to unfair scrunity, particularly with regards to her ability to juggle both a career and motherhood. By the same token, however, her race has allowed to escape an even harsher examination.

8.11.2008

On Responsibility, Accountability and Values: The Process to Change

Cross-posted from The Blog and the Bullet.

Asabagna blogs on white people and no longer expecting them to change a system that benefits them:
In regards to the eurocentric dominant culture, this has meant four things. One, I no longer felt any responsibility to be their teacher (and/or confessor… as a way for them to ease the angst of their white privilege) on the effects of white supremacy - eurocentric superiority thinking and practice on people of colour. Two, I had no desire for the material and/or societal trinkets which signifies “success” in their society. I could no longer be bought. My soul… beliefs, values and principles… are more important to me than to “gain the world”. Three, I don’t expect anything from white people. I don’t expect them to be fair. I don’t expect them to be just. I don’t expect them to be empathetic to my situation or to the struggles of people of African descent. I don’t expect them to take any sort of responsibility for their past, present or future behaviours. Finally, I care about all people… regardless of nationality, ethnicity, colour, religion, gender, age and sexual orientation… who are oppressed and/or taken advantage of. I don’t compare and rate oppressions on a scale. However with that being said, the issues concerning people of African descent are first and foremost in mind… because I am one of them… and what we need to do, not only to overcome to survive, but more importantly, to empower ourselves to live, is the core of my cause.

[Hat Tip: IllVox]

8.10.2008

Race is a Lie

Cross-posted from The Blog and the Bullet.

Jasmin blogs:
...race is not real; it is a socially constructed phenomenon based solely on visible physically differences. Race is so fictitious a concept that in the post-emancipation U.S. a man could be considered Black in one state, and White in another!

Although race is not real, the effects of racial differentiation; however, are very real. Not every racial group experiences racism in the same manner or to the same degree. Racialized groups (those who society labels “visible minorities”) continually face institutionalized, racial discrimination based solely on stereotypes attached to our skin tone.

8.05.2008

White by the Numbers

Cross-posted from The Blog and the Bullet.

Tammerie, who is pursuing a dissertation on anti-racism and Christian theology, blogs:
By the numbers, white people still hold a preponderance of the positions that count, out of proportion to our presence in the population, from which I would argue we are able to maintain white-privileging control over the systems and institutions that shape our society, including business, legislative and judicial systems, property sales and management, education and health care. (Note that the percentages of non-white, non-male legislators was considered too small to be tabulated.)

Of course, not all white people are employed in positions that afford economic power and privilege. Whites represented 44 percent of the 37 million U.S. citizens living below the poverty line in 2006. The (historically constructed) sad thing about that is that most of the white people living in poverty think they have more in common with wealthy white people than they do people of color also dealing with poverty. And that keeps folks from banding together and working together to insist on change in an unjust reality.

7.30.2008

Consuming Whiteness

Professor What If has a series called "Consuming Whiteness." The first part is titled "What if whiteness doesn't do a body good?" and the second it titled "What if you (don't) got white skin?".


Image From:
CounterPunch

7.27.2008

Social Class and White Privilege

I just got the book by Chip Smith. The Cost of Privilege: Taking On the System of White Supremacy and Racism. Once I finish it (which might take a while as I'm reading Capital, Vol. I by Marx) I'm gonna write a review.

While flipping through the book though I found this great paragraph from Chapter 16: The Reality of White Privilege that I'd like to share:
We are trying to get a sense of white racial privileges - distinct from the surplus taken by the white ruling class through exploitation. To do so, we want to focus as much as possible on differences within the broad working class. As described in earlier chapters, the white owning class in the United States exploits both white workers and workers of color. At the same time, the system affords white workers certain racial privileges that they have often jealously defended despite their exploitation. The white ruling class exploits both white workers and workers of color - and uses racial privileges to sustain their rule. White workers benefit - in comparison to workers of color - while at the same time being exploited for their labor power. This distinction is crucial. It points to the fact that ending exploitation - and the system of racial privileges that support it - is in the interests of white working class people as well as people of color. (italics are Smith's, bold mine)


In order to truly take up true class consciousness, in order to shed the oppressive bourgeois mindset that paralyzes many workers (especially many workers at my job who would rather support management than the union), a white worker must shed her or his whiteness and all privileges that come with it (or, perhaps, a more appropriate term would be reject).

Which reminds me. If any of you can find it out there, the book (out of print) Settlers: The Myth of the White Proletariat by J. Sakai would be a good complementary read along with The Cost of Privilege. (Some Marxists and anti-racists take issue with Sakai's analysis, some even call Sakai slightly mad, but hey, good read and informative).



Obama and the White Vote

I'm obviously not an Obama fan, I'm a Cynthia McKinney fan. To me, the only change Obama represents is a change in policy of the bourgois; no more no less. Bourgois change is not real change. But, Tim Wise has a great article on Obama's candicy in where he says:
If, in order to be elected, a man of color has to pander to white folks, in ways that no white politician would ever have to do to people who were black or brown, then white privilege and white power remain operative realities.


[Hat Tip: Racialicious via Barry]

Regular folks = White People?

Cross-posted from The Blog and the Bullet.

Eric Stoller blogs:
According to Chris Matthews, host of MSNBC’s Hardball, “regular folks” = “white folks”. Chris Matthews isn’t even trying to be covert anymore. He’s just outright saying that whiteness is “regular”. Unbelievable. The stench of white privilege is emanating from the video. Whiteness is “regular”. Whiteness is “normal“. That’s what he’s saying.

7.05.2008

Gentrification

I read this Los Angeles Times a few weeks ago and wanted to blog on it:
The Greater Echo Park Elysian Neighborhood Council is one of 88 neighborhood councils created in Los Angeles in the last nine years. Each is a junior varsity city council of sorts, with the ability to pass judgment on new development and other things, but its power lies largely in advising politicians who have real power.

...

Echo Park was one of the first L.A. suburbs and, later, was the site of some the city's first white flight.Now, the Anglos are coming back -- white return? -- and in recent years, that has begun to redefine life in the ethnic enclave that developed in their absence. Latino businesses and families have been pushed out, largely by rising rents.
Then I read this just now in the New York Times and this just pissed me off:
It is Saturday evening, the second day of summer, and the air around Marcus Garvey Park in Harlem is filled with the scent of blossoming linden trees and the sound of West African drums.

Across the street from the park is 2002 Fifth Avenue, a new seven-story cream and red brick luxury co-op with a doorman, $1 million apartments and a lobby with a fireplace.

The drummers in the park are African-American and from Africa and the Caribbean. They form a circle and have played in the park, in one form or another, since 1969...

...some in the building at 2002 Fifth Avenue, most of them young white professionals, have a different perspective: When the drummers occupy a spot nearby, residents say, they are unable to sleep, hear their television sets, speak on the telephone, or even have conversations...
Oh for FUCK'S SAKE! I'm gonna blog in this soon. Just thought I'd share the articles.

7.01.2008

Color Blind Racism

Cross-posted from The Blog and the Bullet.

Abagond blogs:
On the one hand, to hold on to their unfair position and advantages in society, to their white privilege, and feel right and good about it, whites had to believe racist lies. Like that blacks lacked brains or a willingness to work hard.

And yet, on the other hand, they knew that racism was wrong.

So in the 1970s whites reached a fork in the road: either give up racism and its advantages, in pride, position and wealth, or hang onto racism by becoming blind to it.

6.29.2008